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Converting Resources to the Cause
To become full-time, [Syrian organizations] need a source of money and to be employed.
Some of them, they got funds for that from NGOs, or they were employed [directly by]
other NGOs. That has pros and cons. That means they’re more professional, they have
access to more money. But at the same time, they have less freedom to choose what they
want to do. Because when you are part of an international NGO, they plan for you
already what you can do. There are actually some NGOs who are ready to fund Syrian
groups and give them kind of freedom and space where they can decide what they want
to do. But also some of them, they have a clear or certain agenda and they say this is our
goal and this is the kind of project we want you to do, [or] we don’t support you.
Ibrahim also recalled that these organizations tended to sponsor projects with
delimited start and end dates, rather than promoting long-term projects or
empowering the growth of Syrian organizations themselves.
That said, some diaspora organizations have been able to harness funding
from larger NGOs and major private donors to supplement their broader goals.
Dr. Jundi of Syria Relief in Manchester explained,
[These organizations] have been raising lots of money in the name of Syria, but in reality,
they haven’t been able to use it because they either cannot take it into Syria or they opted
to use it in the [easier] environment of refugee camps. Yes, there is a need there, but
nowhere near as much as the need inside. So we have developed a very good working
relationship with a number of major NGOs. We’ve managed to put proposals together
that they would fund and cover part of our administrative cost. They couldn’t deliver it,
so we can deliver it, acting as their agent, and they’d get all the documentation that they
need [from us]. That’s been an important part of our success, because although a lot of
our fundraising relies on the five, ten, twenty pounds that people give, the big bucks
come from either big NGOs or charitable organizations that want to do something for
Syria but cannot, or want to do something but are reluctant to be seen openly doing it.
There are also a number of industrialists or businessmen of Syrian origin working in the
UK, made their fortunes in the UK, and they want to give something back. Some of them
actually cooperate with us in support of our programs. So that means we don’t have to
worry about these programs – we can focus on stuff they’re not interested in, like food
supplies and that kind of mundane thing that isn’t visible.
At the same time, Syria Relief was not in any way allowed to be “political,” to
discuss or affiliate with the revolution, or even use the opposition’s flag or logo. This
created a delicate situation for the organization. Dr. Jundi said that in one case,
We had somebody who, on his website, was openly selling items [with the revolution flag
on them] and donating 20 percent of the money he raised to Syria Relief. We got
reprimanded by the Charity Commission for it, even though we had nothing to do with
it. We didn’t ask for it, we didn’t know that he was doing it – just because we were
mentioned in the same sentence as revolutionary items, that was a no-no. So we have to
be absolutely squeaky clean when it comes to abiding by the regulations.
Lina of the Karam Foundation lamented that despite the importance of
fundraising, their efforts were woefully inadequate in addressing the needs of
millions.
https://doi.org/10.1017/9781009272148 Published online by Cambridge University Press
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